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Showing posts with label sunnah. Show all posts
Showing posts with label sunnah. Show all posts

Sunday, March 22, 2020

The One who stays in his home, he is a shaheed (martyr), even if he did not die



 The Prophet صلى الله عليه وسلم said:  “There is no man (in a land where) the plague breaks out, so he stays in his house, patient & hopefully expecting Allaah’s reward, knowing that nothing will afflict him except what Allaah has already written for him to happen, except that he will get the reward like the shaheed (martyr).” [Saheeh - Reported by Ahmad (26139)]

Ibn Hajr رحمه الله said:  “what is understood from it’s text is that whoever can be described by the characteristics mentioned (in this hadeeth), he receives the reward of the shaheed, even if he doesn’t die.”  [Fathul-Baaree (10/194)]

‘Aa’ishah رضي الله عنها said:  “I asked the Messenger of Allaah صلى الله عليه وسلم about the plague, so he told me that it is a punishment that Allaah sends upon whomsoever He Wills, & that Allaah made it a mercy for the believers, there being no one when the plague breaks out, so he remains in his land, patient, hopefully expecting (to be rewarded for it), knowing that nothing will afflict him except what Allaah has already written for him to happen, except that he will get the reward like the shaheed (martyr).”  [al-Bukhaaree]

- Posted by Shaykh Ahmad As-Subay'ee in WhatsApp

Wednesday, March 2, 2016

Ahlul-Bid'a hide themselves behind the Imaams of Ahlus-Sunnah in order to spread their bid'ah - Shaykh Rabee' حفظه الله تعالى

Ash-Shaykh, al-‘Allaamah (Dr.) Rabee’ bin Haadee al-Madkhalee - حفظه الله تعالى - said in his "Adh-Dharee’ah illa Bayaani Maqaasid Kitaabish-Sharee’ah" (2/101):

“This way is from the ways & techniques of the people of bid’a & fitan, it is a must that they conceal themselves behind a personality from the prominent, well-known personalities.  So the Qadariyyah hid behind Al-Hasan [Al-Basree], & they wrote, spread & authored treatises falsely ascribing the bid’ah of denying Al-Qadar (Allaah's Pre-Decree) to Al-Hasan & he was not from them.

And the Khawaarij used to conceal (themselves) behind another tremendous personality, Aboo ash-Sha’thaa’a Jaabir bin Zayd [1], one of the major students of Ibn ‘Abbaas, (from) the major Fuqahaa’.  The Khawaarij disguised themselves with him.

So this is from the tricks of the people of bid’a, because their bid’a does not spread if they don’t conceal themselves behind the a’immah of Islaam.  And many of the people do this.  The Qutbiyyah would not have spread except by concealing themselves behind Ibn Taymiyyah & Ibnul-Qayyim, & Ibn Baaz, Al-Albaanee & Ibn ‘Uthaymeen, & other than them from the respected personalities that are accepted by the people of the world.  So they say: ‘we are students of Ibn Baaz, we are upon the manhaj of the Salaf, & from the students of Al-Albaanee, we are students of Ibn ‘Uthaymeen’, & these people pretend that those Imaams are with them.  So their tricks fool many of the youth who love knowledge, & love the ‘Ulamaa’, & love Islaam & love the Haqq, but the tricks of those people deceive many of the people, so they fall into their snare.”


* Rendered into English by Aboo Sufyaan 'Uthmaan Beecher



[1]  Jaabir bin Zayd al-Azdee al-Basree, famous by his kunya Aboo ash-Sha’thaa’a (d.93H), from the Taabi’een, a trustworthy narrator, a faqeeh. Refer to Taqreeb at-Tah-dheeb (1/136 #863)

Tuesday, October 16, 2012

"The best du'aa is the du'aa on the Day of 'Arafah..."

The Messenger of Allaah (Sallallaahu 'alayhi wasallam) said:

(( خَيرُ الدُّعَاءِ : دُعَاءُ يَومِ عَرَفَةَ ، وَ خَيرُ مَا قُلْتُ أَنَا وَ النَّبِيُّونَ مِنْ قَبْلِي :  لاَ إِلَهَ إِلاَّ اللهُ ، وَحْدَهُ لاَ شَرِيكَ لَهُ ، لَهُ المُلكُ ، وَ لَهُ الحَمدُ ، وَ هُوَ عَلَى كُلِّ شَيءٍ قَدِيرٌ ))

"The best du'aa is the du'aa on the Day of 'Arafah, and the best thing that I and the Prophets before me said is:  

'Laa ilaaha illallaah, wahdahu laa shareeka lah, lahul-Mulku 
wa lahul-hamd,  wa huwa 'alaa kulli shayin qadeer'."

(There is nothing that deserves to be worshipped in truth except Allaah, He is Alone and has no partner, to Him belongs the dominion and to Him belongs all praise, and He is All-Powerful over all things) [1]



[1]  At-Tirmidhee (#3585): Declared hasan by Shaykh al-Albaanee. See As-Saheehah (#1503)

The first 10 days of Dhul-Hijjah

Know-baarakAllaahu feekum- that the first 10 days of Dhul-Hijjah are the best and most virtuous days of the year –for both the pilgrim and those who stay behind.  They are days of striving to gain closeness and proximity to Allaah and seeking His Mercy and Forgiveness.  They are days of Salaah, and Zakaah/Sadaqah, du'aa and the remembrance of Allaah, sincere repentance, and all other virtuous deeds.

Allaah swore by these days in His saying:

} وَالْفَجْرِ * وَلَيَالٍ عَشْرٍ {

"By the Dawn, and by the Ten Nights." [1]


And the Prophet (Sallallaahu 'alayhi wasallam) said:

(( أَفضَلُ أَيَّامِ الدُّنيَا أَيَّامُ العَشْرِ ))
"The best days in the dunyaa are the ten days." [2]

And the Prophet (Sallallaahu 'alayhi wasallam) said:

(( مَا مِنْ أَيَامٍ  العَمَلُ الصَّالِحُ فَيهَا أَحَبُّ إَلَى اللهِ مِن أيامِ العَشرِ ))
قَالُواْ: يَا رَسُولَ اللهِ!  وَ لاَ الجِهَادُ فِي سَبِيلِ اللهِ؟
قال: (( و لاَ الجِهَادُ فِي سَبِيلِ اللهِ؛ إِلاَّ رَجُلٌ خَرَجَ بِنَفسِهِ وَ مَالِهِ ، فَلَمْ يَرْجِعْ مِن ذَلِكَ بِشَيءٍ ))

" There are no days during which good righteous deeds are more beloved to Allaah than the ten days (the first ten days of Dhil-Hijjah)."
So the Companions asked: "Not even Jihaad in the Path of Allaah?"
He said: "Not even Jihaad in the Path of Allaah, except for a man who goes out with his person and his wealth, and comes back with nothing." [3]

During these days it is recommended to increase in making takbeer, tahleel, and tamheed, and to increase in all types of righteous deeds, like prayer, fasting, giving in charity and so on. 

'Arafah:

And from these righteous actions is fasting the Day of 'Arafah.  The Messenger of Allaah (Sallallaahu 'alayhi wasallam) said:

((يُكَفَّرَ السَّنَةَ الَّتِي قَبْلَهُ ، وَ السَّنَةَ الَّتِي بَعْدَهُ ))

"It expiates (the sins) of the previous year, and the following year." [4]

All of the evil deeds you did, all of the sins you committed against yourself – of the past year and the year to come – wiped away by fasting this one day!!

And this fast is for those who remained behind, as fasting the Day of 'Arafah by those who are at 'Arafah is not from the guidance of the Prophet (Sallallaahu 'alayhi wasallam) and his Companions.  'Abdullaah bin 'Umar (Radiyallaahu 'anhumaa) was asked about fasting the Day of 'Arafah by those at 'Arafah. He said: "I made Hajj with the Prophet (Sallallaahu 'alayhi wasallam) and he did not fast it, and with Aboo Bakr and he did not fast it, and with 'Umar and he did not fast it, and 'Uthmaan and he did not fast it. And I do not fast it, nor do I order it, nor do I prohibit it." [5]


The Day of an-Nahr:

Of these 10 blessed days is the Day of an-Nahr, or 'Eedul-Adhaa. The Prophet (Sallallaahu 'alayhi wasallam) said:

(( إَنَّ أَعْظَمَ الأَيَّامِ عِندَ اللهِ تَبارَكَ وَ تَعالَى يَومُ النَّحْرِ ، ثُمَّ يَومُ القَرَِّ ))

"Verily the greatest of Days with Allaah- the Blessed and Most High- is the Day of Sacrifice, then the Day of Rest [following it]." [6]

This day commemorates the day in which Ibraaheem ('Alayhis-Salaam) was instructed by Allaah to sacrifice his firstborn son Ismaa'eel ('Alayhis-Salaam) –and Allaah, out of His great expansive mercy and kindness – gave in his place a ram. So on this day, in commemoration of the sacrifice of Ibraaheem ('Alayhis-Salaam), it is upon those who have the means to sacrifice a camel, cow, sheep or goat.

The Prophet (Sallallaahu 'alayhi wasallam) said:

(( مَنْ كَانَ لَهُ سَعَةٌ وَ لَم يُضَحِّ فَلاَ يَقْرَبَنَّ مُصَلاَّنَا ))

"Whoever has the means, and does not sacrifice,
should not approach our musallaa." [7]

And the one who has the ability and intends to sacrifice an animal, then he is not to cut his hair and nails, from the first day of Dhul-Hijjah up until after he sacrifices.

And Allaah has made the days of An-Nahr and at-Tashreeq (the 3 days that follow it) days of eating and drinking.


The Takbeeraat:

From the day of 'Arafah (9th of Dhil-Hijjah) up until the 'Asr prayer on the 13th day of Dhil-Hijjah, after the Salaah, we make the takbeeraat.

Ibn Abee Shaybah reported that 'Alee (Radiyallaahu 'anhu) used to make the takbeer beginning after the Fajr prayer on the Day of 'Arafah, up until after the 'Asr prayer on the last day of Tashreeq (the 13th day of Dhil-Hijjah). As for the wording of the Takbeer, then there is nothing authentically reported from the Prophet (Sallallaahu 'alayhi wasallam). Rather, what we find is the 'Abdullaah  bin Mas'ood (Radiyallaahu 'anhu) used to say:

Allaahu Akbar, Allaahu Akbar, Laa ilaaha illallaah,
wallaahu akbar, Allaahu Akbar, wa lillaahil-Hamd [8]

And Ibn 'Abbaas (Radiyallaahu 'anhumaa) used to say:

Allaahu Akbar, Allaahu Akbar, Allaahu Akbar, wa lillaahil-Hamd.
Allaahu Akbar wa ajalla, Allaahu Akbar 'alaa ma hadaanaa. [9]



So it is upon us to exert ourselves in obedience to Allaah during these 10 blessed days, from their beginning till their end; increasing in our salaah, trying to fast the Day of 'Arafah, making mention of Allaah in abundance, sadaqah, sacrificing an animal on the Day of An-Nahr or the days that follow it, recitation of the Qur'aan, Repenting to Allaah, seeking His mercy and forgiveness, and so forth. For there is no time like these 10 days:

(( مَا مِنْ أَيَامٍ  العَمَلُ الصَّالِحُ فَيهَا أَحَبُّ إَلَى اللهِ مِن أيامِ العَشرِ ))

" There are no days during which good righteous deeds
are more beloved to Allaah than the ten days."


And Allaah (Tabaaraka wa Ta'aala) knows best.


Adapted from the notes for a khutbah delivered by Aboo Sufyaan Beecher
Masjid al-'Uthmaan, Kuwait City, 1425H

[1]  Al-Fajr (89):1-2
[2]  al-Bazzaar. See Saheehul-Jaami' of Shaykh Al-Albaanee (#1133)
[3]   Al-Bukhaaree and Muslim from Ibn 'Umar and others, al-Bukhaaree from Ibn 'Abbaas, Muslim from Abee Sa'eed, At-Tahaawiyyah (#734), Saheeh Sunan Abee Daawood (#2438), and As-Saheehah (#1471).
[4]  Saheeh Sunan at-Tirmidhee (#749)
[5]  Saheeh Sunan at-Tirmidhee (#751)
[6]  Saheeh Sunan Aboo Daawood (#1552)
[7]  Saheeh Sunan Ibn Maajah (#2549): Hasan.
[8]  Ibn Abee Shaybah
[9]  al-Bayhaqee (3/315)

Saturday, August 11, 2012

A forgotten sunnah of ‘Eed: Praying Two Rak’ah after returning from the ‘Eed prayer



Aboo Sa’eed al-Khudree (رضى الله تعالى عنه) said: “The Messenger of Allaah ( صلى الله عليه و سلم) used to not pray anything before the ‘Eed (prayer), then when he returned to his home he prayed two rak’ah.”
It was collected by Ibn Maajah [2] and declared hasan by Shaykh al-Albaanee, Ahmad in "al-Musnad" [3], Aboo Ya’laa [4] and Ibn Khuzaymah [5], and he brought a chapter heading: “Chapter: The desirability of praying in the home after returning from the Musallaa.”

And Shaykh al-Albaanee declared it hasan in “al-Irwaa’[6] and he said:
“And the reconciliation between this hadeeth and the ahaadeeth that have preceded, negating salaah after the ‘Eed (prayer) [7] is that the negation only covered salaah in the Musallaa, just as al-Haafidh (Ibn Hajar) stated in “at-Talkhees[8], and Allaah knows best.”

And it was reported by al-Haakim [9] who said: “This is a precious Sunnah, by an isnaad (chain) that is saheeh and they (al-Bukhaaree and Muslim) did not collect it.” And al-Haafidh declared in hasan in “al-Fath[10] and in “Buloogh al-Maraam[11].

Rendered into English and adapted by Aboo Sufyaan ‘Uthmaan Beecher
Kuwait
28 Ramadhaan 1429

____________________________________

[1] Adapted from “al-Wasiyyah bi-badhis-Sunan shibhun-mansiyyah” by Hayfaa’ bint ‘Abdillaah ar-Rasheed with the checking of our brother, Shaykh Abool-‘Abbaas ‘Aadil bin Mansoor (pg.117)
[2] #1293
[3] #11226
[4] #1347
[5] #1469
[6] (3/100)
[7] From them the hadeeth of Ibn ‘Abbaas that the Prophet (صلى الله عليه و سلم) prayed on the day of ‘Eed two rak’ah, and “he did not pray before it nor after it.” Collected by al-Bukhaaree (#964), Muslim (#884), Aboo Daawood (#1159), at-Tirmidhee (#537) and other than them.
[8] Pg. 144
[9] 1/428, # 1103
[10] 2/552
[11] Pg. 126

Monday, July 23, 2012

Backbiting the people of Innovation and Desires


A few narrations from the Salaf regarding Backbiting Ahlul-Bid'ah:



Zaa'idah bin Qudaamah said: "I said to Mansoor binul-Mu'tamar: "If I was fasting, is it allowed for me to degrade and belittle the sultaan?" He said: "No." I said: "So can I degrade and belittle ahlul-ahwaa'?" He said: "Yes." 
[Ibn Abeed-Dunyaa in Al-Gheebah (pg.83): hasan]

Al-Hasan al-Basree said: "There is no gheebah of ahlul-bid'a."
[Hasan: Al-Kafaayah of al-Khateeb (pg.43) and Ibn Abeed-Dunyaa in Al-Gheebah (pg.88)]

Ibraaheem an-Nakha'ee said: "There is no gheebah of a person of bid'ah."
[Al-Laalikaa'ee (1/140), Sunan ad-Daarimee (1/120)]

Sufyaan bin 'Uyaynah said: "A person of hawaa' in the Deen, there is no gheebah of him." [Mukhtasarul-hujjah of Nasr al-Maqdisee (pg.538)]

Shu'bah binul-Hajjaaj said: "Come let us backbite for (the Sake of) Allaah (Subhaanahu wa Ta’aala)." 

[Saheeh: Al-Khateeb in Al-Kafaayah (pg.52), Aboo Nu'aym in Al-Hilyah (7/152)]

Aboo 'Abdillaah Muhammad bin 'Abdillaah al-Andaloosee, Ibn Abee
Zamaneen [d.399H]: "And Ahlus-Sunnah did not cease to degrade and insult the misguided ahlul-ahwaa' and prohibit from sitting in their gatherings, and fearing their fitnah, and informing about their
innovation, and they did not see that as gheebah nor slandering of them."

[Saheeh: Al-Khateeb in Al-Kafaayah (pg.52), Aboo Nu'aym in Al-Hilyah (7/152)]

Thursday, December 15, 2011

Protecting oneself from shaytaan and from harm through the Words of Remembrance found in the Authentic Sunnah - (Part 7)

Beware of Ghuloo (going to extremes and crossing the limits) in the Deen of Allaah



The Prophet (صلى الله عليه وسلم) said:

« وَإِيَّاكُمْ وَالْغُلُوَّ فِي الدِّينِ، فَإِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمُ الْغُلُوُّ فِي الدِّينِ »

Beware of ghuloo in the Deen, for indeed those who came before you were only destroyed by ghuloo in the Deen.”  [1]



Shaykhul-Islaam Ibnu Taymiyyah (رحمه الله) said regarding this hadeeth“ – (This) is general in regards to every type and category of Ghuloo, in I’tiqaad (the matters of ‘Aqeedah) and in actions.  And Ghuloo (is):  going beyond and exceeding the limits by increasing something in its praise, or dispraise, beyond what it rightfully deserves, and the like of that.”  [2]

Al-Imaam Ibnul-Qayyim (رحمه الله) said:  “Allaah did not order with a command except that shaytaan has an avenue to incite evil in it, either towards negligence and wastefulness, or towards excessiveness and extremism (ghuloo).  And the Deen of Allaah is in the middle between abandonment and neglect, and excessiveness and extremism, like the valley between two mountains.  And al-Hudaa (guidance) is between two ways of misguidance, and the middle ground between two sides that are dispraised.  So just like abandoning the command is squandering it and throwing it away, so then excessiveness and extremism in it is to corrupt and ruin it.  This one is by falling short of the limits, and this one is by going beyond the limits.”  [3]


And Shaykhul-Islaam Ibn Taymiyyah said:   “And whoever seeks to get close to Allaah by what is not from the hasanaat that have been commanded, (not) by a command of obligation nor (a command) of recommendation, then he is astray, following the shaytaan, and his path is from the paths of shaytaan…”  [4]

 And this is what leads to bid'ah and deviation.



Allaah said in His Book:

        ﭾﭿ               ﮆﮇ            

"And verily, this is my Straight Path, so follow it, and do not follow (other) paths, for they will separate you away from His Path. This He has ordained for you so that you may have Taqwaa."  [5]


‘Abdullaah bin Mas’ood  said [6]:  The Messenger of Allaah (صلى الله عليه وسلم) drew a line for us (on the ground), then he said:
« هَذَا سَبِيلُ اللَّهِ »

“This is the Path of Allaah.”


Then he drew lines on it’s right and on it’s left, then he said:

« هَذِهِ سُبُلٌ مُتَفَرِّقَةٌ - عَلَى كُلِّ سَبِيلٍ مِنْهَا شَيْطَانٌ يَدْعُو إِلَيْهِ »

“These are the other paths – on every one of them is a shaytaan calling to it.”

Then he recited this aayah.
 

And Allaah  said in His Book:

                                             

“Say (O Muhammad): ‘O Ahlul-Kitaab!  Do not go to extremes and exceed the limits in your deen (by believing in something) other than the Haqq, and do not follow the vain desires of people who went astray in times gone by, and who misled many, and strayed (themselves) from the Right Path.’"  [7]

Ibnul-Mundhir, Ibn Abee Haatim, and Aboosh-Shaykh reported from Qataadah regarding the meaning of Allaah’s statement            Do not go to extremes and exceed the limits in your deen:  Qataadah said that it means: “do not innovate.”


So this aayah, even though it is addressed to Ahlul-Kitaab specifically, the Salaf have explained that it is general for all those who go to ghuloo from this Ummah, from the people of Bid’ah, and those who go beyond the boundaries of the Sharee’ah in their worship of Allaah.



 



 
[1] Iqtidaa’ as-Siraatil-Mustaqeem
[2] An-Nasaa’ee (#3057),  Ibn Maajah (#3029), and by an-Nasaa’ee in al-Kubraa (#4049), al-Bayhaqee in as-Sunan al-Kubraa (#9534) and others. Declared saheeh by Shaykh al-Albaanee
[3] Madaarijus-Saalikeen
[4] Iqitidaa
[5] Al-An'aam (6):153
[6] Ibn Maajah (#11), Ahmad (#4142), an-Nasaa’ee in al-Kubraa (11109), and also ad-Daarimee, al-Haakim , and al-Bazzaar.  Declared saheeh by Shaykh al-Albaanee
[7]  Al-Maa'idah (5):77