From the Sunnah of the Prophet ﷺ & the Companions if 'Eed & Jumu'ah fall on the same day

From the Sunnah of the Prophet ﷺ  & his Companions if 'Eed & Jumu'ah fall on the same day

Extracted from the article  سنة النبي ﷺوصحابته إذا اجتمع العيد والجمعة رخصوا في الجمعة   by the noble Shaykh Abu 'Uthmaan Muhammad Al-'Anjaree  حفظه الله

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-  Iyaas bin Abee Ramlah Ash-Shaamee said: “I heard a man ask Zayd bin Arqaam - رضى الله تعالى عنه - ‘Were you with the Messenger of Allaah ﷺ when two ‘Eeds fell on the same day (‘Eed & Jumu’ah)?’ He said: ‘Yes.’  (The man) said: ‘So what did he do?’  (Zayd) said: ‘He prayed the ‘Eed prayer, then he granted a concession regarding praying the Jumu’ah prayer, then he said:  “Whoever wishes to pray (the Jumu’ah prayer), then let him pray (it).” 1 

-  Ibn 'Umar  رضى الله تعالى عنهما  said:  "Two ‘Eeds came together at the time of the Messenger of Allaah ﷺ,  so he led the people in (the 'Eed) prayer, then he said: “Whoever wishes to come to the Jumu'ah (prayer), then let him come, & whoever wishes to stay behind, then let him stay behind.’”  2

 -  ‘Alee bin Abee Taalib  رضى الله تعالى عنه  said when two ‘Eeds (‘Eed & Jumu’ah) coincided on the same day: “Whoever wants to pray them both, then let him pray (them), & whoever wants to sit, then let him sit.”  Sufyaan (Ath-Thawree) said:  “Meaning, he sits in his house (& does not go out to pray Jumu’ah).”  3

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1  -  Abu Daawood, Ibn Maajah, Ad-Daarimee, Ibn Khuzaymah, Ibn Al-Madeenee, Al-Haakim, Adh-Dhahabee, & Ibn Abee Shaybah in Al-Musannaf. Declared saheeh by Shaykh Al-Albaanee

2  - Ibn Maajah (1312).  Shaykh Al-Albaanee declared it to be authentic due to supporting narrations

3  -  ‘Abdur-Razzaaq in Al-Musannaf  (5731)

Rendered into English by:  Abu Sufyaan 'Uthmaan Beecher

A forgotten sunnah of ‘Eed: Praying Two Rak’ah after returning from the ‘Eed prayer

Aboo Sa’eed al-Khudree (رضى الله تعالى عنه) said: “The Messenger of Allaah ( صلى الله عليه و سلم) used to not pray anything before the ‘Eed (prayer), then when he returned to his home he prayed two rak’ah.”
It was collected by Ibn Maajah [2] and declared hasan by Shaykh al-Albaanee, Ahmad in "al-Musnad" [3], Aboo Ya’laa [4] and Ibn Khuzaymah [5], and he brought a chapter heading: “Chapter: The desirability of praying in the home after returning from the Musallaa.”

And Shaykh al-Albaanee declared it hasan in “al-Irwaa’” [6] and he said:
“And the reconciliation between this hadeeth and the ahaadeeth that have preceded, negating salaah after the ‘Eed (prayer) [7] is that the negation only covered salaah in the Musallaa, just as al-Haafidh (Ibn Hajar) stated in “at-Talkhees” [8], and Allaah knows best.”

And it was reported by al-Haakim [9] who said: “This is a precious Sunnah, by an isnaad (chain) that is saheeh and they (al-Bukhaaree and Muslim) did not collect it.” And al-Haafidh declared in hasan in “al-Fath” [10] and in “Buloogh al-Maraam” [11].

Rendered into English and adapted by Aboo Sufyaan ‘Uthmaan Beecher
Kuwait
28 Ramadhaan 1429
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[1] Adapted from “al-Wasiyyah bi-badhis-Sunan shibhun-mansiyyah” by Hayfaa’ bint ‘Abdillaah ar-Rasheed with the checking of our brother, Shaykh Abool-‘Abbaas ‘Aadil bin Mansoor (pg.117)
[2] #1293
[3] #11226
[4] #1347
[5] #1469
[6] (3/100)
[7] From them the hadeeth of Ibn ‘Abbaas that the Prophet (صلى الله عليه و سلم) prayed on the day of ‘Eed two rak’ah, and “he did not pray before it nor after it.” Collected by al-Bukhaaree (#964), Muslim (#884), Aboo Daawood (#1159), at-Tirmidhee (#537) and other than them.
[8] Pg. 144
[9] 1/428, # 1103
[10] 2/552
[11] Pg. 126

A forgotten sunnah of ‘Eed: Praying Two Rak’ah after returning from the ‘Eed prayer

A forgotten sunnah of ‘Eed:
Praying Two Rak’ah after returning from the ‘Eed prayer [1]
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Aboo Sa’eed al-Khudree (رضى الله تعالى عنه) said: “The Messenger of Allaah ( صلى الله عليه و سلم) used to not pray anything before the ‘Eed (prayer), then when he returned to his home he prayed two rak’ah.”
It was collected by Ibn Maajah [2] and declared hasan by Shaykh al-Albaanee, Ahmad in "al-Musnad" [3], Aboo Ya’laa [4] and Ibn Khuzaymah [5], and he brought a chapter heading: “Chapter: The desirability of praying in the home after returning from the Musallaa.”

And Shaykh al-Albaanee declared it hasan in “al-Irwaa’” [6] and he said:
“And the reconciliation between this hadeeth and the ahaadeeth that have preceded, negating salaah after the ‘Eed (prayer) [7] is that the negation only covered salaah in the Musallaa, just as al-Haafidh (Ibn Hajar) stated in “at-Talkhees” [8], and Allaah knows best.”

And it was reported by al-Haakim [9] who said: “This is a precious Sunnah, by anisnaad (chain) that is saheeh and they (al-Bukhaaree and Muslim) did not collect it.” And al-Haafidh declared in hasan in “al-Fath” [10] and in “Buloogh al-Maraam”[11].

Rendered into English and adapted by Aboo Sufyaan ‘Uthmaan Beecher
Kuwait
28 Ramadhaan 1429

[1] Adapted from “al-Wasiyyah bi-badhis-Sunan shibhun-mansiyyah” by Hayfaa’ bint ‘Abdillaah ar-Rasheed with the checking of our brother, Shaykh Abool-‘Abbaas ‘Aadil bin Mansoor (pg.117)
[2] #1293
[3] #11226
[4] #1347
[5] #1469
[6] (3/100)
[7] From them the hadeeth of Ibn ‘Abbaas that the Prophet (صلى الله عليه و سلم) prayed on the day of ‘Eed two rak’ah, and “he did not pray before it nor after it.”Collected by al-Bukhaaree (#964), Muslim (#884), Aboo Daawood (#1159), at-Tirmidhee (#537) and other than them.
[8] Pg. 144
[9] 1/428, # 1103
[10] 2/552
[11] Pg. 126

was salaam

Nabil Chogle

A forgotten sunnah of ‘Eed:
Praying Two Rak’ah after returning from the ‘Eed prayer [1]
_______
Aboo Sa’eed al-Khudree (رضى الله تعالى عنه) said: “The Messenger of Allaah ( صلى الله عليه و سلم) used to not pray anything before the ‘Eed (prayer), then when he returned to his home he prayed two rak’ah.”

It was collected by Ibn Maajah [2] and declared hasan by Shaykh al-Albaanee, Ahmad in "al-Musnad" [3], Aboo Ya’laa [4] and Ibn Khuzaymah [5], and he brought a chapter heading: “Chapter: The desirability of praying in the home after returning from the Musallaa.”

And Shaykh al-Albaanee declared it hasan in “al-Irwaa’” [6] and he said:
“And the reconciliation between this hadeeth and the ahaadeeth that have preceded, negating salaah after the ‘Eed (prayer) [7] is that the negation only covered salaah in the Musallaa, just as al-Haafidh (Ibn Hajar) stated in “at-Talkhees” [8], and Allaah knows best.”

And it was reported by al-Haakim [9] who said: “This is a precious Sunnah, by an isnaad (chain) that is saheeh and they (al-Bukhaaree and Muslim) did not collect it.” And al-Haafidh declared it hasan in “al-Fath” [10] and in “Buloogh al-Maraam” [11].

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Rendered into English and adapted by Aboo Sufyaan ‘Uthmaan Beecher
Kuwait
28 Ramadhaan 1429
____________________________________

[1] Adapted from “al-Wasiyyah bi-badhis-Sunan shibhun-mansiyyah” by Hayfaa’ bint ‘Abdillaah ar-Rasheed with the checking of our brother, Shaykh Abool-‘Abbaas ‘Aadil bin Mansoor (pg.117)
[2] #1293
[3] #11226
[4] #1347
[5] #1469
[6] (3/100)
[7] From them the hadeeth of Ibn ‘Abbaas that the Prophet (صلى الله عليه و سلم) prayed on the day of ‘Eed two rak’ah, and “he did not pray before it nor after it.” Collected by al-Bukhaaree (#964), Muslim (#884), Aboo Daawood (#1159), at-Tirmidhee (#537) and other than them.
[8] Pg. 144
[9] 1/428, # 1103
[10] 2/552
[11] Pg. 126

A forgotten Sunnah of ‘Eed

A forgotten sunnah of ‘Eed:
Praying Two Rak’ah after returning from the ‘Eed prayer [1]
_______

Aboo Sa’eed al-Khudree (رضى الله تعالى عنه) said: “The Messenger of Allaah ( صلى الله عليه و سلم) used to not pray anything before the ‘Eed (prayer), then when he returned to his home he prayed two rak’ah.”

It was collected by Ibn Maajah [2] and declared hasan by Shaykh al-Albaanee, Ahmad in "al-Musnad" [3], Aboo Ya’laa [4] and Ibn Khuzaymah [5], and he brought a chapter heading: “Chapter: The desirability of praying in the home after returning from the Musallaa.”

And Shaykh al-Albaanee declared it hasan in “al-Irwaa’” [6] and he said:
“And the reconciliation between this hadeeth and the ahaadeeth that have preceded, negating salaah after the ‘Eed (prayer) [7] is that the negation only covered salaah in the Musallaa, just as al-Haafidh (Ibn Hajar) stated in “at-Talkhees” [8], and Allaah knows best.”

And it was reported by al-Haakim [9] who said: “This is a precious Sunnah, by an isnaad (chain) that is saheeh and they (al-Bukhaaree and Muslim) did not collect it.” And al-Haafidh declared in hasan in “al-Fath” [10] and in “Buloogh al-Maraam” [11].

Rendered into English and adapted by Aboo Sufyaan ‘Uthmaan Beecher
Kuwait
28 Ramadhaan 1429
____________________________________

[1] Adapted from “al-Wasiyyah bi-badhis-Sunan shibhun-mansiyyah” by Hayfaa’ bint ‘Abdillaah ar-Rasheed with the checking of our brother, Shaykh Abool-‘Abbaas ‘Aadil bin Mansoor (pg.117)
[2] #1293
[3] #11226
[4] #1347
[5] #1469
[6] (3/100)
[7] From them the hadeeth of Ibn ‘Abbaas that the Prophet (صلى الله عليه و سلم) prayed on the day of ‘Eed two rak’ah, and “he did not pray before it nor after it.” Collected by al-Bukhaaree (#964), Muslim (#884), Aboo Daawood (#1159), at-Tirmidhee (#537) and other than them.
[8] Pg. 144
[9] 1/428, # 1103
[10] 2/552
[11] Pg. 126