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Showing posts with label Protecting oneself from shaytaan. Show all posts
Showing posts with label Protecting oneself from shaytaan. Show all posts

Sunday, May 1, 2022

After waking up due to being frightened during sleep

After waking up due to being frightened during sleep

1) ‘Amru bin Shu’ayb reported from his father, from his grandfather, who said that:  “The Messenger of Allaah صلى الله عليه وسلم  used to teach us words for us to say after waking up due to being frightened (during sleep):
« أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ، مِنْ غَضَبِهِ وَشَرِّ عِبَادِهِ، وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونِ »
(( I seek refuge by the complete, perfect words of Allaah, from His anger and the evil of His ‘ibaad (slaves), and from the prodding of the shayaateen and that they be present. )) [1]

2) Another narration with a slightly different wording: “When you go to your bed, then say:
« أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ، مِنْ غَضَبِهِ وَعِقابِهِ، وَ مِنْ شَرِّ عِبَادِهِ، وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونِ »
(( I seek refuge by the complete, perfect words of Allaah, from His anger and His punishment, and the evil of His ‘ibaad (slaves), and from the prodding of the shayaateen and that they be present.)) ” [2]
·       Khaalid binul-Waleed ­ رضي الله عنه used to have insomnia, or was afflicted with insomnia, so he complained to the Prophet صلى الله عليه وسلم, so he ordered him to seek refuge when going to sleep by the complete, perfect words of Allaah….”  to the end of the hadeeth.
·       Shaykh al-Albaanee mentions as a support for this narration the narration reported by ‘Amru bin Shu’ayb, from his father, from his grandfather, who said:  “The Messenger of Allaah صلى الله عليه وسلم  used to teach us words for us to say when going to sleep (after waking) from being frightened (during sleep):
« بِسمِ اللهِ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ »
(( Bismillaah, I seek refuge by the complete, perfect words of Allaah….))  to the end of the hadeeth[3]


3) Khaalid binul-Waleed رضي الله عنه said: “I used to wake up suddenly (from fright) in the night, so I came to the Prophet صلى الله عليه وسلم, so I said: Verily I wake up suddenly, afraid in the night, so I grab my sword and do not come across anything except that I strike it with my sword, so the Messenger of Allaah صلى الله عليه وسلم said:  “Should I not teach you some words that Ar-Rooh Al-Ameen [i.e. Jibreel عليه السلام] taught me?  Say:

« أَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ وَلَا فَاجِرٌ وَمِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا، وَمِنْ شَرِّ فِتَنِ اللَّيْلِ وَالنَّهَارِ، وَمِنْ شَرِّ كُلِّ طَارِقٍ إِلَّا طَارِقًا يَطْرُقُ بِخَيْرٍ، يَا رَحْمَنُ  »
(( I seek refuge by the complete, perfect words of Allaah, which no righteous one nor wicked one can exceed, from the evil  of what descends from the heavens, and from the evil of what ascends to them, and from the evil of the fitan of the night and the day, and from the evil of everyone who comes knocking, except for the one who comes knocking with khayr, O Rahmaan! )) [4]


4) Aboo Salamah said: I heard Qataadah say:  I heard the Messenger of Allaah صلى الله عليه وسلم say:  “Ar-Ru’yaa (the good dream) is from Allaah, and al-Hulm (the bad dream) is from shaytaan, so if one of you sees something he dislikes then let him spit lightly to his left three times when he awakens, and seek protection by Allaah from its evil, for indeed it will not harm him.”  Aboo Salamah said: I used to consider the ru’yah heavier upon me than a mountain, but it is not except that that I heard this hadeeth that now I’m not concerned by it. [5]

And in one of the wordings with Muslim: “the good ru’yaa is from Allaah and the bad ru’yaa is from shaytaan, so, if one of you sees something from it he dislikes then let him spit lightly to his left three times when he awakens, and let him seek protection by Allaah from shaytaan, (and) it will not harm him. And let him not tell anyone about it.  And if he sees a good ru’yaa, then let him rejoice and not inform except those he loves.”

And in another wording: “…and let him turn over from the side that he was lying upon.” [6]




[1]  Aboo Daawood (#3893):  al-Imaam al-Albaanee declared it hasan.
[2]  Silsilatul-Ahaadeethis-Saheehah (#264)
[3] Aboo Daawood, al-Haakim (1/548), Ahmad (2/181). See As-Saheehah (#264)
[4] See As-Saheehah (#2738).
[5] Al-Bukhaaree and Muslim, Aboo Daawood (#5021)
[6] Ibn Maajah (#3909) and declared saheeh by Shaykh al-Albaanee. See Saheeh al-Jaami’ (#3536)

Thursday, December 15, 2011

Protecting oneself from shaytaan and from harm through the Words of Remembrance found in the Authentic Sunnah - (Part 7)

Beware of Ghuloo (going to extremes and crossing the limits) in the Deen of Allaah



The Prophet (صلى الله عليه وسلم) said:

« وَإِيَّاكُمْ وَالْغُلُوَّ فِي الدِّينِ، فَإِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمُ الْغُلُوُّ فِي الدِّينِ »

Beware of ghuloo in the Deen, for indeed those who came before you were only destroyed by ghuloo in the Deen.”  [1]



Shaykhul-Islaam Ibnu Taymiyyah (رحمه الله) said regarding this hadeeth“ – (This) is general in regards to every type and category of Ghuloo, in I’tiqaad (the matters of ‘Aqeedah) and in actions.  And Ghuloo (is):  going beyond and exceeding the limits by increasing something in its praise, or dispraise, beyond what it rightfully deserves, and the like of that.”  [2]

Al-Imaam Ibnul-Qayyim (رحمه الله) said:  “Allaah did not order with a command except that shaytaan has an avenue to incite evil in it, either towards negligence and wastefulness, or towards excessiveness and extremism (ghuloo).  And the Deen of Allaah is in the middle between abandonment and neglect, and excessiveness and extremism, like the valley between two mountains.  And al-Hudaa (guidance) is between two ways of misguidance, and the middle ground between two sides that are dispraised.  So just like abandoning the command is squandering it and throwing it away, so then excessiveness and extremism in it is to corrupt and ruin it.  This one is by falling short of the limits, and this one is by going beyond the limits.”  [3]


And Shaykhul-Islaam Ibn Taymiyyah said:   “And whoever seeks to get close to Allaah by what is not from the hasanaat that have been commanded, (not) by a command of obligation nor (a command) of recommendation, then he is astray, following the shaytaan, and his path is from the paths of shaytaan…”  [4]

 And this is what leads to bid'ah and deviation.



Allaah said in His Book:

        ﭾﭿ               ﮆﮇ            

"And verily, this is my Straight Path, so follow it, and do not follow (other) paths, for they will separate you away from His Path. This He has ordained for you so that you may have Taqwaa."  [5]


‘Abdullaah bin Mas’ood  said [6]:  The Messenger of Allaah (صلى الله عليه وسلم) drew a line for us (on the ground), then he said:
« هَذَا سَبِيلُ اللَّهِ »

“This is the Path of Allaah.”


Then he drew lines on it’s right and on it’s left, then he said:

« هَذِهِ سُبُلٌ مُتَفَرِّقَةٌ - عَلَى كُلِّ سَبِيلٍ مِنْهَا شَيْطَانٌ يَدْعُو إِلَيْهِ »

“These are the other paths – on every one of them is a shaytaan calling to it.”

Then he recited this aayah.
 

And Allaah  said in His Book:

                                             

“Say (O Muhammad): ‘O Ahlul-Kitaab!  Do not go to extremes and exceed the limits in your deen (by believing in something) other than the Haqq, and do not follow the vain desires of people who went astray in times gone by, and who misled many, and strayed (themselves) from the Right Path.’"  [7]

Ibnul-Mundhir, Ibn Abee Haatim, and Aboosh-Shaykh reported from Qataadah regarding the meaning of Allaah’s statement            Do not go to extremes and exceed the limits in your deen:  Qataadah said that it means: “do not innovate.”


So this aayah, even though it is addressed to Ahlul-Kitaab specifically, the Salaf have explained that it is general for all those who go to ghuloo from this Ummah, from the people of Bid’ah, and those who go beyond the boundaries of the Sharee’ah in their worship of Allaah.



 



 
[1] Iqtidaa’ as-Siraatil-Mustaqeem
[2] An-Nasaa’ee (#3057),  Ibn Maajah (#3029), and by an-Nasaa’ee in al-Kubraa (#4049), al-Bayhaqee in as-Sunan al-Kubraa (#9534) and others. Declared saheeh by Shaykh al-Albaanee
[3] Madaarijus-Saalikeen
[4] Iqitidaa
[5] Al-An'aam (6):153
[6] Ibn Maajah (#11), Ahmad (#4142), an-Nasaa’ee in al-Kubraa (11109), and also ad-Daarimee, al-Haakim , and al-Bazzaar.  Declared saheeh by Shaykh al-Albaanee
[7]  Al-Maa'idah (5):77