Salafiyyah-Kuwait: General talk in Bayaan by Shaykh Khaalid 'Abdur-Rahmaan ::: TONIGHT!

Ongoing Daroos

NEW: "Al-Birr was-Silah" of al-Marwazee w/ Shaykh al-'Anjaree ::: every night during Ramadaan, 9:15pm in Bayaan
السنة لابن أبي عاصم - الشيخ أحمد السبيعي ::: السبت و من الثلاثاء الى الخميس -- بعد رمضان إن شاءالله
العقيدة الواسطية - الشيخ أحمد السبيعي ::: يوم الأحد و يوم الاثنين بين بعد المغرب في الخالدية
كشف الشبهات - الأخ ابو محمد فواز العوضي :::يوم الأحد بعد العشاء في الخالدية
عمدة الأحكام - الأخ علي سالم ::: يوم الاثنين في الخالدية
- Mondays after 'Ishaa'الشيخ فلاح - التوحيد لابن خزيمة
Thalaathatul-Usool (telelink w/ Singapore & Mumbai) in Mahboula ::: Saturdays 3:15 - Aboo Sufyaan
Next Monthly Lecture (English) ::: pending

The methodology of Da'wah is Tawqeefiyyah

Ash-Shaykh (Dr.) Saalih bin Fawzaan al-Fawzaan said:

“The manaahij (methodologies) of da’wah are tawqeefiyyah (they only come by texts), clarified and explained in the Book and the Sunnah and the seerah of the Messenger of Allaah (Sallallaahu ‘alayhi wasallam). We do not invent in to it anything from ourselves. And they are found in the Book of Allaah and the Sunnah of His Messenger (Sallallaahu ‘alayhi wasallam). So then if we invent (something new from ourselves) we will be lsot and will have caused others to be lost. He said (Sallallaahu ‘alayhi wasallam): “Whoever innovates into this affair of ours (the Deen of Islaam) that is not from it, then it it is rejected.” [al-Bukhaaree(2697) and Muslim (1718) from ‘Aa’ishah (radiyallaahu ‘anhaa)]

Yes, there are wasaa’il (means and ways) that are used for the da’wah today that were not present before, like loudspeakers, radio stations, newspapers and magazines, rapid means of communication (like the Internet) and satellites. So these are called “wasaa’il”, used for benefit in spreading the da’wah. And they are not called “manaahij”. So as for the manaahij, Allaah the Most High has clarified by His saying:

“Invite to the Way of your Lord with hikmah (wisdom) and fair preaching, and argue with them in a way which is best.” [An-Nahl (16):125]

And the saying of Allaah the Most High:

“Say (O Muhammad): "This is my way; I invite unto Allaah with baseerah (sure knowledge), I and whosoever follows me." [Yoosuf (12):108]

And I the seerah of the Prophet (Sallallaahu ‘alayhi wasallam) in da’wah in Makkah and al-Madeenah (is) what clarifies the manaahij of da’wah.”

Al-Ijaabaatul-Muhimmatu feel-Mashaakilil-Mulimmah (pg. 174-175, #139)

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Jamaa'at at-Tableegh are ignorant of the meaning of Laa ilaaha illallaah

Ash-Shaykh Hamood bin ‘Abdillaah at-Tuwayjiree [d.1413] - rahimahullaah - mentions in his al-Qawlul-Baleegh feet-Tah-dheeri min Jamaa’atit-Tableegh (pg.3):

“And they (Tableegh) explain the meaning of Laa ilaaha illallaah with the meaning of Tawheedur-Ruboobiyyah, and that Allaah تعالى is al-Khaaliq, ar-Raaziq, al-Mudabbir of all the affairs. And indeed the mushrikoon used to affirm this Tawheed as Allaah has mentioned that about them in many aayaat from the Qur’aan, and that did not benefit them, and that did not enter them into Islaam.

And indeed the Tableeghiyeen are ignorant of the meaning of Laa ilaaha illallaah in reality. And it is that He is deserving of worship, Alone, free of the worship of other than Him. So it is obligatory to single Him out with all acts/types of worship, and it is not permissible to direct something from them to other than Him.”

Refuting Misguidance and Bid"ah

Shaykh Rabee' -حفظه الله - mentions in Raddu kullil-munkaraat wal-ahwaa' wal-akh-taa'i manhajun shar'ee :
"There confronted and opposed these groups- individuals and jamaa'aat - Imaams of Guidance and signposts in the darkness from the choicest of this Ummah. So they refuted their falsehood and misguidance. So they [the people of innovation] did not come with something from misguidance, nor a doubt except that they refuted it and clarified it's falsity, and clarified the Haqq with a clarification that was clear and following the Qur'aan and Sunnah in showing the falseness of falsehood and it's destruction, and manifesting the Haqq.

And indeed their actions and their jihaad in repelling the mukhaalafaat, and clarification of the condition of its people, and clarification of the great distance of these mukhaalafaat from the guidance of the Book and the Sunnah, and clarification of the rulings of these mukhaalafaat and the rulings of its people from declaring them to be innovators and making inkaar upon them has been recorded.

Indeed they carried out this clarification based upon naseehah to Allaah and His Book and His Messenger and the leaders of the Muslims and their common folk, and preservation of their Deen in numerous books, whether it was in the field of 'Aqeedah, like in the books of 'Aqaa'id, or Ahkaam, like in the books of Fiqh and explanation of Hadeeth, and in the category of the narrations and conveying the Sunnah from Allaah's Messenger (Sallallaahu 'alayhi wasallam) like in the books of Rijaal and 'Illal, and the books in that are in that are innumerable." (see pages 24-27)

Wednesday, May 6, 2009

General talk in Bayaan by Shaykh Khaalid 'Abdur-Rahmaan ::: TONIGHT!

Shaykh Rabee' on Shaykh Ahmad as-Subay'ee & Shaykh Muhammad al-'Anjaree

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Wednesday, May 6, 2009

General talk in Bayaan by Shaykh Khaalid 'Abdur-Rahmaan ::: TONIGHT!

Shaykh Rabee' on Shaykh Ahmad as-Subay'ee & Shaykh Muhammad al-'Anjaree

Our last 4 posts

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:::: Warning!

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Ongoing Daroos

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Refuting Misguidance and Bid"ah