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Showing posts with label knowledge. Show all posts
Showing posts with label knowledge. Show all posts

Saturday, April 15, 2023

From the Sunnah of the Prophet ﷺ & the Companions if 'Eed & Jumu'ah fall on the same day

From the Sunnah of the Prophet ﷺ  & his Companions if 'Eed & Jumu'ah fall on the same day

Extracted from the article  سنة النبي ﷺوصحابته إذا اجتمع العيد والجمعة رخصوا في الجمعة   by the noble Shaykh Abu 'Uthmaan Muhammad Al-'Anjaree  حفظه الله

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-  Iyaas bin Abee Ramlah Ash-Shaamee said: “I heard a man ask Zayd bin Arqaam - رضى الله تعالى عنه - ‘Were you with the Messenger of Allaah  when two ‘Eeds fell on the same day (‘Eed & Jumu’ah)?’ He said: ‘Yes.’  (The man) said: ‘So what did he do?’  (Zayd) said: ‘He prayed the ‘Eed prayer, then he granted a concession regarding praying the Jumu’ah prayer, then he said:  “Whoever wishes to pray (the Jumu’ah prayer), then let him pray (it).” 1 


-  Ibn 'Umar  رضى الله تعالى عنهما  said:  "Two ‘Eeds came together at the time of the Messenger of Allaah ,  so he led the people in (the 'Eed) prayer, then he said: “Whoever wishes to come to the Jumu'ah (prayer), then let him come, & whoever wishes to stay behind, then let him stay behind.’”  2


 -  ‘Alee bin Abee Taalib  رضى الله تعالى عنه  said when two ‘Eeds (‘Eed & Jumu’ah) coincided on the same day: “Whoever wants to pray them both, then let him pray (them), & whoever wants to sit, then let him sit.”  Sufyaan (Ath-Thawree) said:  “Meaning, he sits in his house (& does not go out to pray Jumu’ah).”  3

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1  -  Abu Daawood, Ibn Maajah, Ad-Daarimee, Ibn Khuzaymah, Ibn Al-Madeenee, Al-Haakim, Adh-Dhahabee, & Ibn Abee Shaybah in Al-Musannaf. Declared saheeh by Shaykh Al-Albaanee

2  - Ibn Maajah (1312).  Shaykh Al-Albaanee declared it to be authentic due to supporting narrations

3  -  ‘Abdur-Razzaaq in Al-Musannaf  (5731)


Rendered into English by:  Abu Sufyaan 'Uthmaan Beecher

Friday, October 14, 2016

A tremendous hadeeth regarding the Khawaarij with points of benefit mentioned by Shaykh Ahmad as-Subay’ee حفظه الله تعالى



  

Anas bin Maalik (رضي الله عنه) said:  “A man was mentioned to the Messenger of Allaah (صلى الله عليه وسلم), so they mentioned his strength in Jihaad & his striving in ‘Ibaadah.  So the man turned (to face them), then the Messenger of Allaah (صلى الله عليه وسلم) said:  “By the One Who holds my soul in His Hand, verily I see in his face a mark of shaytaan.”

Then (the man) came close (to them) & gave them Salaam.  So the Messenger of Allaah (صلى الله عليه وسلم) said (to him):  “Did you think to yourself when you approached us that there was no one amongst the people better than you?”  

He said: “Yes.” [1]   

And he went away & demarcated a place to pray in, & he lined his feet up & began praying.

Then the Messenger of Allaah (صلى الله عليه وسلم) said:  “Which one of you will go to him & kill him?”  

So Aboo Bakr went & he found him praying.  
He said: So he was afraid to kill him (because he was praying)[and left].   

So the Messenger of Allaah (صلى الله عليه وسلم) said: “Which one of you will go to him & kill him?”  

Then ‘Umar stood up & said:  “I will go to him!”  
So he found him praying & he did the same as what Aboo Bakr did, & he returned.   

So ‘Alee said:  “I will (go & kill him)!”  So (the Prophet صلى الله عليه وسلم) said:  “You will, if you find him!”  And then he_went & found that he had left.

So Allaah’s Messenger (صلى الله عليه وسلم) said: “Indeed this (man) is the first head (of them) to come out of my Ummah.  If you had killed him, no two people from my Ummah would have differed.” [2]  

Then he said:  “Indeed Banee Israa’eel divided & split into 71 sects, & indeed my Ummah will divide & split into 72 sects, all of them in the fire, except for one, & it is the Jamaa’ah.”



_______________

It was collected by Ibn Al-Muqree’ in Al-Mu’jam (#411), Al-Marwazee in Ta’theem Qadris-Salaah (#330), ‘Abdur-Razzaaq in his Musannaf (#18674), Ad-Daaraqutnee (#1756), Ibn Battah in Al-Ibaanatul-Kubraa (#41), Al-Hilyah (3/52), & declared saheeh by Ad-Diyaa’ Al-Maqdisee in Al-Ahaadeeth Al-Mukhtaarah (#2497).  Al-Imaam Al-Albaanee declared it saheeh with supporting narrations with different wordings in As-Saheehah (#2495). 


_______________

Commentary of Ash-Shaykh Ahmad As-Subay’ee حفظه الله تعالى:

In it are fawaa’id:


1)    The people’s being deceived by the matters that are apparent, particularly in regards to ‘Ibaadah.

2)    The characteristic of ahlul-ahwaa’ of recitation (of the Qur’aan) & striving (in ‘Ibaadah), due to which fitnah comes about.

3)    The tremendous status of al-firaasah (perception & insight) & discernment by the Light of Allaah & seeing the indicative signs & clues – even though the Prophet صلى الله عليه وسلم, it was revealed to him.

4)    That ijtihad (striving) in ‘Ibaadah does not prevent the influence of shaytaan & the presence of illnesses

5)    The danger of at-taawoosiyyah (a person believing in his heart that he is better, greater, or more established upon the Haqq), & arrogance & self-amazement upon a person’s Deen - and Allaah’s refuge is sought.

6)    The great importance & status of the Salaah with Aboo Bakr & ‘Umar رضي الله عنهما as it is in the Shar’ (the Legislation).

7)    The special characteristic of nobility of ‘Alee  رضي الله عنهin fighting the Khawaarij.

8)    The influential decree of Allaah in the splitting & division (of the Ummah) & what is in it from Hikmah (Wisdom).

9)    The importance of the hadeeth of Iftiraaq (the splitting of the Ummah) to the Prophet (صلى الله عليه وسلم) & the Companions, then to Ahlus-Sunnah.

10)  That splitting due to al-ahwaa’ (bid’a), it is not necessary that it be connected to an apparent knowledge-based issue due to the similarity (between them). So this man, it was only by the outward behavioral manifestations seen upon him that he was judged, by the Prophet, that he is from ahlul-ahwaa’.

11)  The Generosity of Allaah (عزّ وجل) & the expansiveness of His Favor & His Mercy when He ordained means that exist by His Hikmah to serve as aayaat (signs) that affirm the truthfulness of what He related & informed of.

12)  The nobility of Aboo Bakr & ‘Umar رضي الله عنهما due to the preference of the Prophet (صلى الله عليه وسلم) for them both in regards to the noble, illustrious actions.


And in it are other that from fawaa’id, and Allaah knows best.



[1]  In some narrations “O Allaah, yes!”
[2]  “By the One Who holds my soul in His hand, if you all had killed him, he would have been the first fitnah & it’s last.”  Collected by Ahmad (5/42),  & in As-Sunnah of Ibn Abee ‘Aasim (2/457). Shaykh Al-Albaanee:  “This isnaad is saheeh according to the conditions of Muslim.” [As-Saheehah (#2495)]  





Translation:   Aboo Sufyaan 'Uthmaan Beecher

A tremendous hadeeth regarding the Khawaarij with points of benefit mentioned by Shaykh Ahmad as-Subay’ee حفظه الله تعالى



  

Anas bin Maalik (رضي الله عنه) said:  “A man was mentioned to the Messenger of Allaah (صلى الله عليه وسلم), so they mentioned his strength in Jihaad & his striving in ‘Ibaadah.  So the man turned (to face them), then the Messenger of Allaah (صلى الله عليه وسلم) said:  “By the One Who holds my soul in His Hand, verily I see in his face a mark of shaytaan.”

Then (the man) came close (to them) & gave them Salaam.  So the Messenger of Allaah (صلى الله عليه وسلم) said (to him):  “Did you think to yourself when you approached us that there was no one amongst the people better than you?”  

He said: “Yes.” [1]   

And he went away & demarcated a place to pray in, & he lined his feet up & began praying.

Then the Messenger of Allaah (صلى الله عليه وسلم) said:  “Which one of you will go to him & kill him?”  

So Aboo Bakr went & he found him praying.  
He said: So he was afraid to kill him (because he was praying)[and left].   

So the Messenger of Allaah (صلى الله عليه وسلم) said: “Which one of you will go to him & kill him?”  

Then ‘Umar stood up & said:  “I will go to him!”  
So he found him praying & he did the same as what Aboo Bakr did, & he returned.   

So ‘Alee said:  “I will (go & kill him)!”  So (the Prophet صلى الله عليه وسلم) said:  “You will, if you find him!”  And then he_went & found that he had left.

So Allaah’s Messenger (صلى الله عليه وسلم) said: “Indeed this (man) is the first head (of them) to come out of my Ummah.  If you had killed him, no two people from my Ummah would have differed.” [2]  

Then he said:  “Indeed Banee Israa’eel divided & split into 71 sects, & indeed my Ummah will divide & split into 72 sects, all of them in the fire, except for one, & it is the Jamaa’ah.”



_______________

It was collected by Ibn Al-Muqree’ in Al-Mu’jam (#411), Al-Marwazee in Ta’theem Qadris-Salaah (#330), ‘Abdur-Razzaaq in his Musannaf (#18674), Ad-Daaraqutnee (#1756), Ibn Battah in Al-Ibaanatul-Kubraa (#41), Al-Hilyah (3/52), & declared saheeh by Ad-Diyaa’ Al-Maqdisee in Al-Ahaadeeth Al-Mukhtaarah (#2497).  Al-Imaam Al-Albaanee declared it saheeh with supporting narrations with different wordings in As-Saheehah (#2495). 


_______________

Commentary of Ash-Shaykh Ahmad As-Subay’ee حفظه الله تعالى:

In it are fawaa’id:


1)    The people’s being deceived by the matters that are apparent, particularly in regards to ‘Ibaadah.

2)    The characteristic of ahlul-ahwaa’ of recitation (of the Qur’aan) & striving (in ‘Ibaadah), due to which fitnah comes about.

3)    The tremendous status of al-firaasah (perception & insight) & discernment by the Light of Allaah & seeing the indicative signs & clues – even though the Prophet صلى الله عليه وسلم, it was revealed to him.

4)    That ijtihad (striving) in ‘Ibaadah does not prevent the influence of shaytaan & the presence of illnesses

5)    The danger of at-taawoosiyyah (a person believing in his heart that he is better, greater, or more established upon the Haqq), & arrogance & self-amazement upon a person’s Deen - and Allaah’s refuge is sought.

6)    The great importance & status of the Salaah with Aboo Bakr & ‘Umar رضي الله عنهما as it is in the Shar’ (the Legislation).

7)    The special characteristic of nobility of ‘Alee  رضي الله عنهin fighting the Khawaarij.

8)    The influential decree of Allaah in the splitting & division (of the Ummah) & what is in it from Hikmah (Wisdom).

9)    The importance of the hadeeth of Iftiraaq (the splitting of the Ummah) to the Prophet (صلى الله عليه وسلم) & the Companions, then to Ahlus-Sunnah.

10)  That splitting due to al-ahwaa’ (bid’a), it is not necessary that it be connected to an apparent knowledge-based issue due to the similarity (between them). So this man, it was only by the outward behavioral manifestations seen upon him that he was judged, by the Prophet, that he is from ahlul-ahwaa’.

11)  The Generosity of Allaah (عزّ وجل) & the expansiveness of His Favor & His Mercy when He ordained means that exist by His Hikmah to serve as aayaat (signs) that affirm the truthfulness of what He related & informed of.

12)  The nobility of Aboo Bakr & ‘Umar رضي الله عنهما due to the preference of the Prophet (صلى الله عليه وسلم) for them both in regards to the noble, illustrious actions.


And in it are other that from fawaa’id, and Allaah knows best.



[1]  In some narrations “O Allaah, yes!”
[2]  “By the One Who holds my soul in His hand, if you all had killed him, he would have been the first fitnah & it’s last.”  Collected by Ahmad (5/42),  & in As-Sunnah of Ibn Abee ‘Aasim (2/457). Shaykh Al-Albaanee:  “This isnaad is saheeh according to the conditions of Muslim.” [As-Saheehah (#2495)]  





Translation:   Aboo Sufyaan 'Uthmaan Beecher

Tuesday, October 16, 2012

"The best du'aa is the du'aa on the Day of 'Arafah..."

The Messenger of Allaah (Sallallaahu 'alayhi wasallam) said:

(( خَيرُ الدُّعَاءِ : دُعَاءُ يَومِ عَرَفَةَ ، وَ خَيرُ مَا قُلْتُ أَنَا وَ النَّبِيُّونَ مِنْ قَبْلِي :  لاَ إِلَهَ إِلاَّ اللهُ ، وَحْدَهُ لاَ شَرِيكَ لَهُ ، لَهُ المُلكُ ، وَ لَهُ الحَمدُ ، وَ هُوَ عَلَى كُلِّ شَيءٍ قَدِيرٌ ))

"The best du'aa is the du'aa on the Day of 'Arafah, and the best thing that I and the Prophets before me said is:  

'Laa ilaaha illallaah, wahdahu laa shareeka lah, lahul-Mulku 
wa lahul-hamd,  wa huwa 'alaa kulli shayin qadeer'."

(There is nothing that deserves to be worshipped in truth except Allaah, He is Alone and has no partner, to Him belongs the dominion and to Him belongs all praise, and He is All-Powerful over all things) [1]



[1]  At-Tirmidhee (#3585): Declared hasan by Shaykh al-Albaanee. See As-Saheehah (#1503)

The first 10 days of Dhul-Hijjah

Know-baarakAllaahu feekum- that the first 10 days of Dhul-Hijjah are the best and most virtuous days of the year –for both the pilgrim and those who stay behind.  They are days of striving to gain closeness and proximity to Allaah and seeking His Mercy and Forgiveness.  They are days of Salaah, and Zakaah/Sadaqah, du'aa and the remembrance of Allaah, sincere repentance, and all other virtuous deeds.

Allaah swore by these days in His saying:

} وَالْفَجْرِ * وَلَيَالٍ عَشْرٍ {

"By the Dawn, and by the Ten Nights." [1]


And the Prophet (Sallallaahu 'alayhi wasallam) said:

(( أَفضَلُ أَيَّامِ الدُّنيَا أَيَّامُ العَشْرِ ))
"The best days in the dunyaa are the ten days." [2]

And the Prophet (Sallallaahu 'alayhi wasallam) said:

(( مَا مِنْ أَيَامٍ  العَمَلُ الصَّالِحُ فَيهَا أَحَبُّ إَلَى اللهِ مِن أيامِ العَشرِ ))
قَالُواْ: يَا رَسُولَ اللهِ!  وَ لاَ الجِهَادُ فِي سَبِيلِ اللهِ؟
قال: (( و لاَ الجِهَادُ فِي سَبِيلِ اللهِ؛ إِلاَّ رَجُلٌ خَرَجَ بِنَفسِهِ وَ مَالِهِ ، فَلَمْ يَرْجِعْ مِن ذَلِكَ بِشَيءٍ ))

" There are no days during which good righteous deeds are more beloved to Allaah than the ten days (the first ten days of Dhil-Hijjah)."
So the Companions asked: "Not even Jihaad in the Path of Allaah?"
He said: "Not even Jihaad in the Path of Allaah, except for a man who goes out with his person and his wealth, and comes back with nothing." [3]

During these days it is recommended to increase in making takbeer, tahleel, and tamheed, and to increase in all types of righteous deeds, like prayer, fasting, giving in charity and so on. 

'Arafah:

And from these righteous actions is fasting the Day of 'Arafah.  The Messenger of Allaah (Sallallaahu 'alayhi wasallam) said:

((يُكَفَّرَ السَّنَةَ الَّتِي قَبْلَهُ ، وَ السَّنَةَ الَّتِي بَعْدَهُ ))

"It expiates (the sins) of the previous year, and the following year." [4]

All of the evil deeds you did, all of the sins you committed against yourself – of the past year and the year to come – wiped away by fasting this one day!!

And this fast is for those who remained behind, as fasting the Day of 'Arafah by those who are at 'Arafah is not from the guidance of the Prophet (Sallallaahu 'alayhi wasallam) and his Companions.  'Abdullaah bin 'Umar (Radiyallaahu 'anhumaa) was asked about fasting the Day of 'Arafah by those at 'Arafah. He said: "I made Hajj with the Prophet (Sallallaahu 'alayhi wasallam) and he did not fast it, and with Aboo Bakr and he did not fast it, and with 'Umar and he did not fast it, and 'Uthmaan and he did not fast it. And I do not fast it, nor do I order it, nor do I prohibit it." [5]


The Day of an-Nahr:

Of these 10 blessed days is the Day of an-Nahr, or 'Eedul-Adhaa. The Prophet (Sallallaahu 'alayhi wasallam) said:

(( إَنَّ أَعْظَمَ الأَيَّامِ عِندَ اللهِ تَبارَكَ وَ تَعالَى يَومُ النَّحْرِ ، ثُمَّ يَومُ القَرَِّ ))

"Verily the greatest of Days with Allaah- the Blessed and Most High- is the Day of Sacrifice, then the Day of Rest [following it]." [6]

This day commemorates the day in which Ibraaheem ('Alayhis-Salaam) was instructed by Allaah to sacrifice his firstborn son Ismaa'eel ('Alayhis-Salaam) –and Allaah, out of His great expansive mercy and kindness – gave in his place a ram. So on this day, in commemoration of the sacrifice of Ibraaheem ('Alayhis-Salaam), it is upon those who have the means to sacrifice a camel, cow, sheep or goat.

The Prophet (Sallallaahu 'alayhi wasallam) said:

(( مَنْ كَانَ لَهُ سَعَةٌ وَ لَم يُضَحِّ فَلاَ يَقْرَبَنَّ مُصَلاَّنَا ))

"Whoever has the means, and does not sacrifice,
should not approach our musallaa." [7]

And the one who has the ability and intends to sacrifice an animal, then he is not to cut his hair and nails, from the first day of Dhul-Hijjah up until after he sacrifices.

And Allaah has made the days of An-Nahr and at-Tashreeq (the 3 days that follow it) days of eating and drinking.


The Takbeeraat:

From the day of 'Arafah (9th of Dhil-Hijjah) up until the 'Asr prayer on the 13th day of Dhil-Hijjah, after the Salaah, we make the takbeeraat.

Ibn Abee Shaybah reported that 'Alee (Radiyallaahu 'anhu) used to make the takbeer beginning after the Fajr prayer on the Day of 'Arafah, up until after the 'Asr prayer on the last day of Tashreeq (the 13th day of Dhil-Hijjah). As for the wording of the Takbeer, then there is nothing authentically reported from the Prophet (Sallallaahu 'alayhi wasallam). Rather, what we find is the 'Abdullaah  bin Mas'ood (Radiyallaahu 'anhu) used to say:

Allaahu Akbar, Allaahu Akbar, Laa ilaaha illallaah,
wallaahu akbar, Allaahu Akbar, wa lillaahil-Hamd [8]

And Ibn 'Abbaas (Radiyallaahu 'anhumaa) used to say:

Allaahu Akbar, Allaahu Akbar, Allaahu Akbar, wa lillaahil-Hamd.
Allaahu Akbar wa ajalla, Allaahu Akbar 'alaa ma hadaanaa. [9]



So it is upon us to exert ourselves in obedience to Allaah during these 10 blessed days, from their beginning till their end; increasing in our salaah, trying to fast the Day of 'Arafah, making mention of Allaah in abundance, sadaqah, sacrificing an animal on the Day of An-Nahr or the days that follow it, recitation of the Qur'aan, Repenting to Allaah, seeking His mercy and forgiveness, and so forth. For there is no time like these 10 days:

(( مَا مِنْ أَيَامٍ  العَمَلُ الصَّالِحُ فَيهَا أَحَبُّ إَلَى اللهِ مِن أيامِ العَشرِ ))

" There are no days during which good righteous deeds
are more beloved to Allaah than the ten days."


And Allaah (Tabaaraka wa Ta'aala) knows best.


Adapted from the notes for a khutbah delivered by Aboo Sufyaan Beecher
Masjid al-'Uthmaan, Kuwait City, 1425H

[1]  Al-Fajr (89):1-2
[2]  al-Bazzaar. See Saheehul-Jaami' of Shaykh Al-Albaanee (#1133)
[3]   Al-Bukhaaree and Muslim from Ibn 'Umar and others, al-Bukhaaree from Ibn 'Abbaas, Muslim from Abee Sa'eed, At-Tahaawiyyah (#734), Saheeh Sunan Abee Daawood (#2438), and As-Saheehah (#1471).
[4]  Saheeh Sunan at-Tirmidhee (#749)
[5]  Saheeh Sunan at-Tirmidhee (#751)
[6]  Saheeh Sunan Aboo Daawood (#1552)
[7]  Saheeh Sunan Ibn Maajah (#2549): Hasan.
[8]  Ibn Abee Shaybah
[9]  al-Bayhaqee (3/315)